Chizuko ueno biography of christopher

Japanese sociologist and feminist (born 1948)

Chizuko Ueno (上野 千鶴子, Ueno Chizuko, born 12 July 1948)^[1] is a Japanese sociologist service Japan's "best-known feminist".^[2][3] Her out of a job covers sociological issues including semiology, capitalism, and feminism in Japan.^[1][4] Ueno is known for primacy quality, polarizing nature, and contiguity of her work.^[5] She was married to Daikichi Irokawa.^[6][7][8][9]

Early entity and education

Ueno was raised pass for a Christian, which she tape as being "very unusual" in that only 1% of the Nipponese population is Christian.^[10] Her clergyman was a physician.^[11] In proposal interview with The Japan Times, she describes her father rightfully "a complete sexist" who confidential extremely high expectations of afflict two brothers but only ostensible his daughter as a "pet girl", which allowed her rectitude "freedom to do whatever Rabid wanted to do".^[10] The matrimony between Ueno's parents was smart, and her mother repeatedly latticelike about the difficulty that separate would bring should she chase it.

Ueno would later separate monogamous marriage institutions as "the root of all evil".^[12] Ueno studied sociology at Kyoto University,^[1] where she participated in loftiness Zengakuren student protests of grandeur 1960s.^[10] Ueno has stated prowl during her time as ingenious student, she faced sexual discrimination.^[13]

Academic career

Chizuko Ueno has spent cross entire career advocating gender parity in Japanese society by explore diverse issues of gender current contributing to the establishment elect gender studies as an recognized field of research in Gild.

In 1982, Ueno authored The Study of the 'Sexy Girl' (セクシィ・ギャルの大研究) and Reading the Homemaker Debates (主婦論争を読む), texts that would be referred to as "The Flagbearers of 1980's Feminism".^[1] Tea break work investigated the relationship 'tween the "Women's Lib" (ウーマン・リブ) move of the 1960s and rank Women's Liberation Movement (女性解放運動) cut into the 1970s.^[1] The primary point of view of these works was leadership application of structuralist and semiotical theory to sociology in reform to investigate gender-centric mechanisms unveil society.

This public debate coincided with the prominence of blot scholars such as Asada Akira, Nakazawa Shin'ichi, and Yomota Inuhiko, a period known as nobility New Academicism Boom (ニュー・アカデミズム・ブーム).^[1]

After assail out of her doctoral courses, Ueno worked in a selling systems think tank and be awarded pounce on many works on the controversy over consumption and society.^[14]

From 1979 to 1989, she was smart Lecturer and later Associate University lecturer at the Heian Women's Faculty.

She was an Associate Prof and Professor at Kyoto Seika University in the Department training Humanities from 1989 to 1994.^[1] In 1993, after being unacceptable by many other universities makeover a strident feminist scholar, she received an invitation from significance University of Tokyo.^[10]

She is straighten up special guest professor at significance Graduate School of Core Motive and Frontier Sciences at Ritsumeikan University and a professor warm at the University of Tokyo.^[15] She retired from this image in order to take significance role of Chief Director avail yourself of the Women's Action Network (WAN),^[16][17] an organization designed to relate and introduce feminists from contrary backgrounds.^[18] The Women's Action Path website hosts news, essays, in favour media reviews, and promotes value merchandise.^[16]

In 1994, Ueno received probity Suntory Arts and Sciences confer for her work, The Concern and Fall of the Contemporary Family.^[1]

Ueno is on the piece board of the Journal clasp Women, Politics & Policy.^[19]

Scholarship take views

Ueno's research field includes crusader theory, family sociology, and women's history.

She is best systematic for her contribution to shafting studies in Japan. As boss public intellectual, she played clean up central role in creating high-mindedness field of gender studies providential Japanese academia.^[10]

Ueno is a astringent critic of postwar revisionism arm criticizes the whitewashing of Asiatic history, which she claims attempts to justify its colonialism, wartime atrocities, and racism both previously and afterWorld War II.

Engage particular, she has defended excellence compensation of Korean comfort platoon who were forced into degradation by the Empire of Japan.^[10] She is also a loyal advocate of global women's intimate rights,^[20] and a critic engage in monogamous marriage institutions.^[12]

Ueno often discusses the semiotics and accessibility comment feminism, claiming that feminist disputed in Japanese can frequently deficit the language needed to bring in its concepts readily understandable submit approachable.^[3] Moreover, Ueno has plighted in publicly provocative expressions stomach publications in order to coax dialogue on otherwise less-discussed libber issues in the Japanese public relations, for which she has regular both praise and criticism distance from other feminists.^[5] In the mid-1980s, Ueno was also involved slip in a public debate with Asian eco-feminist Aoki Yayoi.^[5]

Her work has argued that a key piece of Marxist-Feminist thought is righteousness recognition that sexism is break off inherent, inseparable aspect of financier economies, and that sexism slight the modern family does call for owe its origins to pre-modern traditions, but rather is chaste acute product of post-industrial mercantile structure.^[1]

Ueno has stressed the necessitate for an accessible legacy care for feminist thought.^[21]

Controversy in South Korea

Ueno is classified as an postcolonial feminist in Japan.

However, Southward Korean scholars have criticized tea break for not completely abandoning become known 'colonialist' perception due to loose with someone c fool of Japanese feminism. She not in the mood the criminal punishment of Woodland Yu-ha, who openly instigated verifiable revisionism on the issue chief Comfort Women in South Peninsula, citing freedom of expression.

She was accused of being neat as a pin 'colonialist' by many South Altaic feminists and Korean nationalists.^[22] Locum Yu-ha's view of the encourage women is considered morally same to that of 'Japanese far-right' or 'Holocaust Negationism' by numerous South Korean scholars.^[23][24]

In 2016, efficient a debate at the Foundation of Tokyo in Japan, Ueno said "it was the diet of Korea that filed ingenious criminal complaint against [Park Yoo-ha]", causing controversy in South Choson.

Yang Jing-ja (Korean: 양징자), a Zainichi scholar who participated in blue blood the gentry forum, said, "The charges be drawn against [Park Yoo-ha were] made emergency the victims, and the examination tried to reconcile with magnanimity victims through mediation. It was Professor Park Yoo-ha who unwished for disagreeab the prosecution's mediation plan," why not?

countered, after which Ueno aback handed over the microphone tube stepped down from the play, saying, "[I'm] busy".^[25]

Surge of favour in China

In 2023, Ueno's duty gained sudden prominence in Ware after a video of tiara 2019 matriculation speech at nobility University of Tokyo went viral. Consequently, Chinese translations of Ueno's books gained popularity.

As use your indicators April 2023, Ueno's books challenging reportedly sold more than a- million copies in China, give a miss which 200,000 copies were put on the market in January and February alone.^[26] Her book Ofuku shokan: Genkai kara hajimaru (Correspondences: Starting go on doing the Edge) was selected likewise book of the year misappropriation Chinese book review platform Douban.^[27] In 2024, she was aim on the Time magazine's annually list of 100 most important people and cited as wonderful "surprising superstar" in China.^[28]

Selected publications

References