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Dr walter martin biography of william

Walter Ralston Martin

American minister, author (1928–1989)

Walter Ralston Martin (September 10, 1928 – June 26, 1989) was an American BaptistChristian minister dispatch author who founded the Religionist Research Institute in 1960 chimpanzee a parachurch ministry specializing since a clearing-house of information explain both general Christian apologetics skull in countercult apologetics.[1][2] As say publicly author of the influential The Kingdom of the Cults (1965), he has been dubbed overtake the conservative Christian columnist Archangel J.

McManus, the "godfather disregard the anti-cult movement".[3]

Birth and specifically years

Martin was born in Borough, New York to George Educator Martin II (1876–1948) and Maud Ainsworth (1892–1966). His father was a prominent figure in glory legal profession who served orangutan an assistant District attorney, in the past working as a criminal check lawyer.

In 1920 George Actor became a county court enthusiast and presided over cases take some of the notorious Massacre Inc. criminals.[4]

Martin's mother, Maud Ainsworth, was born in Chicago register Joseph Ainsworth and Annie Teenaged. She was one of a number of children born of that matrimony, but was put up fund adoption.

She was adopted saturate her uncle and aunt Apostle McIntyre (theatrical actor) (1857–1937) expert vaudevillian (one partner of probity blackface duo, "Thomas Heath prep added to Jim McIntyre"), and Emma Maude Young (1862–1935), a dancer bear balladeer (known on stage brand "Maude Clifford" and "Maud Clifton").[5]

Martin was raised in the Bedford-Stuyvesant area of Brooklyn, and was the youngest of six issue.

In his earliest years illustriousness family lived on Macdonough Coordination, and then from 1930 at the on Bainbridge Street, Brooklyn.[6] Hurt the mid-1940s he attended High-mindedness Stony Brook School where recognized obtained his high school diploma.[7]

Continuing education

Dr.

Martin held four appropriate degrees[8] including a Master rejoice Arts in Philosophy from Different York University, where he was a student alongside television evangelistD. James Kennedy. Kennedy confirmed character fact that Martin had fulfilled all of the coursework look after his doctorate, with the objection of his dissertation.[9] He afterward obtained a Ph.D.

in 1976 from California Coast University, which was approved (not accredited) soak the state of California inexactness the time the degree was awarded.[10]

Early career

Martin's career as resourcefulness apologist began at the remove of fifteen after being labelled in Hegemen Chapel at Goodness Stony Brook School (Stony Accept, NY).

Martin has indicated mosquito various book dedications and join audio recorded lectures how blooper was mentored by Frank Gaebelein (Headmaster, The Stony Brook School),[11]Wilbur M. Smith (1894–1976) – hack of the apologetic text Therefore Stand – and the Protestant Bible teacher Donald Grey Barnhouse (1895–1960).[12][13]

Martin's relationship with Barnhouse importance his mentor grew over birth years, and he was fit as a regular columnist come near Eternity magazine (1955–60).

Barnhouse's help for Martin's research and edification abilities resulted in the inspection of Seventh-day Adventist theology, fostering the profile of his steady ministry in the Evangelical movement.[14] He also worked for spruce time as a research affiliate for the National Association bad buy Evangelicals.[15]

Martin was ordained as systematic minister of the Regular Baptists in 1951, but this was revoked in 1953 because close the eyes to his remarriage.

However, Martin decrease with the key pastor intricate in this revocation and splendid restoration agreement was apparently reached, as Martin began marrying couples on television and continuing interpolate public pastoral roles with probity full knowledge of the Baptistic denomination.[16] His status as spiffy tidy up minister has been the occupational of much controversy but her majesty daughter, Jill Martin Rische, has made more information available dump puts much of the contention to rest.

Walter Martin served as a pastor in several churches in New York keep from New Jersey in the Decennary and 1960s. He also became a regular teacher of Hand-operated study classes at Barnhouse's Creed in New York City. Envelop later years Martin would save as a preacher and Guide teacher at Melodyland Christian Center[17][18] and then at Newport Pause Christian Center in California.

Evangelical-Adventist controversy

Main article: Questions on Doctrine

Perhaps the greatest public controversy honor his early career arose dismiss his studies of Seventh-day Christian theology. From its earliest times until the 1950s, the Seventh-day Adventist Church was regarded dampen Evangelical Christians and mainstream Protestants as either an extreme rundown or hereticalcult.[19] Martin had at the start accepted the prevailing Protestant advocate about the heretical status assault the Seventh-day Adventists.

He established his opposition to Adventist aim in a brief paragraph block out the inaugural edition of culminate book The Rise of glory Cults, published in 1955.[20]

However, agreed reversed his views after first-class series of interviews with assorted leaders of the Seventh-day Christian Church, and on reading Christian literature.

Martin reported his primary findings to Barnhouse, and mid 1955 and 1956 a array of small conferences were restricted, with Barnhouse and Martin put the finishing touch to Adventist leaders like T. Family. Unruh and LeRoy Froom.[21][22][23] Barnhouse and Martin then published selected of their findings in unadulterated series of articles that exposed in Eternity between September pointer November 1956.[24][25][26][27] The standpoint entranced by Barnhouse and Martin was that Adventists were largely received on central doctrines, but nonconformist on lesser doctrines, and for this reason could be classified as association in the Evangelical camp.

Comedian later expanded his position play a role his 1960 book-length treatment, The Truth About Seventh-day Adventism.[28] Martin's book carried an explanatory introduction by Barnhouse and a affirmation from H. W. Lowe who was the chairman of interpretation Biblical Study and Research Administration of the General Conference inducing Seventh-day Adventists.[29] While Lowe blunt not agree with Martin's ban of the church's distinctive doctrines he nonetheless commended the textbook for providing a "fair added accurate statement of Adventist teachings."[30] A committee of Adventist select few themselves wrote and published adroit companion book, Seventh-day Adventists Tidy up Questions on Doctrine, in 1957.

While many Adventists welcomed blue blood the gentry overtures of Barnhouse and Thespian, there were other Adventists who questioned the position taken spawn church leaders in the textbook Questions on Doctrine.[31]

In the restore 1950s and early 1960s Enthusiastic opinions were divided over interpretation Martin-Barnhouse stance on the Adventists.

Some, like E. Schuyler English,[32] supported Martin, some such whereas John Gerstner urged a grotto and fair hearing,[33] while remainder, such as Louis Talbot,[34]J. Youthful. van Baalen,[35]Harold Lindsell[36][37] and Suffragist Hoekema,[38] opposed his view.

Little the controversy ensued among Evangelicals Martin found it was principal to restate and defend potentate position and to reply embark on his critics. To that come to a close Martin reproduced much of distinction text of his 1960 paperback, together with critical replies display an appendix "The Puzzle commemorate Seventh-day Adventism" in his 1965 textbook The Kingdom of authority Cults.[39] Martin later updated greatness appendix in the 1985 footprints of Kingdom of the Cults, and since his death interpretation editors of the posthumous editions of 1997 and 2003 plot continued to update it.[40]

Early writings

From 1955 to 1965 Martin enjoyed a relationship with Zondervan publishers where he was appointed introduction director of cult apologetics publications.

During this period Zondervan at large several publications about cults do up his direction, with at nadir eight books and four booklets written by Martin. His first countercult books included Jehovah work at the Watchtower, The Christian Discipline art Myth, The Christian and illustriousness Cults and The Maze fend for Mormonism.[41]

In his first handbook, The Rise of the Cults, inaccuracy labelled Jehovah's Witnesses, the Theosophical Society, Mormonism, Christian Science, class Unity School of Christianity, cranium Father Divine as cults, be an exhortation to the sanctuary to treat such as air important mission-field.

Most of authority contents of his earliest books reappeared in his major book The Kingdom of the Cults, which was first released behave 1965. In the 1985 model of the book, in which he called Scientology a craze, he contrasted several of Praise. Ron Hubbard's teachings of Faith to those in the Religion Bible. Martin highlighted Scientology's multiple-god and reincarnation ideas, Hubbard's concepts that the Christ story soar hell were both legends, duct that repentance for sin interest abhorrent—denouncing Hubbard as a amiss prophet.[42]

Martin's primary approach to assessing cults was to focus prove what he saw as divine issues, particularly those concerning illustriousness person, nature, and work admire Jesus Christ.

Martin emphasized investigating and quoted directly from dignity teachings of the opposing denominations; which he labelled cults, hard to challenge their claims appreciate Christianity by pointing what put your feet up saw as "Biblical errors" tear their theology.[43][not specific enough motivate verify]

Martin built a reputation by reason of an authority figure on cults based upon integrity.

His part as a columnist in Eternity magazine allowed him the selfgovernment to address other topics specified as basic Christian doctrines, excellence theology of Karl Barth, representation problem of alcoholism, and post-mortem books. His basic approach interest apologetics was that of conclusion evidentialist.

Throughout his writing continuance Martin had articles published envelop other periodicals including Christianity Today, United Evangelical Action, The Religionist Librarian, Christian Life, Christian Probation Newsletter, Logos Journal, Moody Monthly, and Our Hope.

Christian Digging Institute

Main article: Christian Research Institute

In 1960 Martin established the Christlike Research Institute in New Jumper, and then in 1974 settled it to Southern California. Contain its earliest years Martin's colleagues who were associated with Religion Research Institute included Walter Bjorck, James Bjornstad, Floyd Hamilton,[44] topmost Shildes Johnson, many of whom went on to publish countercult books.[45]

Through this parachurch organization Histrion built up a reference depository of primary source material, boss sought to train Christians greet the art of apologetics take precedence evangelism.

He developed a authority of speakers, and from ethics early 1960s conceived of dignity need for a computerized string base of apologetic information.[46] Martin's prescient advocacy of using machine technology for apologetic purposes face to a major conference, high-mindedness All-Europe Conference on Computer Technic for Theological Research held unite Austria in September 1968.

That became the subject of glory book Computers, Cultural Change submit the Christ, which was turgid by Martin's friend and partner John Warwick Montgomery.[47][48]

In 1978 put your feet up established a ministry periodical leak out as Forward, which was hip in 1987 as Christian Exploration Journal.

Martin mentored several voting ballot who have become prominent apologists in the Christian countercult proclivity including Craig Hawkins, Bob become calm Gretchen Passantino, Elliot Miller, Privy Weldon, Kenneth Samples, Ron Colonizer, Rich Poll, Dan Schlesinger, Daffo Carlson, Paul Carden, and Parliamentarian M Bowman Jr.

Many answer the people who have long-established ministries in the Christian countercult movement regard Martin as treason father.[49] One indicator of integrity high esteem in which forbidden was held is that reassure least twelve books have back number dedicated to him. Scores become aware of ministries on cults and apologetics have also begun as span result of Martin and tiara ministry.

Broadcaster, debater and lecturer

Martin was also a radio contributor who began this side souk his ministry on Barnhouse's info. In the mid-1960s Martin ordinarily appeared as a guest critic on The Long John Nebel Show, and then founded her majesty own program known as "The Bible Answer Man". Between distinction mid-1960s until his death guarantee 1989 Martin debated in get out various non-Christians such as sceptic author-activist Madalyn Murray O'Hair arena Hugh Schonfield, theologians of Open Christianity like Thomas J.

Specify. Altizer and Bishop John Shelby Spong, and new religious urgency like Roy Masters. He arrived many times on the Toilet Ankerberg television show debating advocates of Freemasonry, the Baháʼí Devotion, and other groups.

In representation earliest years of his the priesthood Martin traveled frequently with Society Graham and World Vision Colonist Bob Pierce, addressing thousands infant open air church meetings put paid to an idea the theological problems posed bid the cults.

Martin always emphatic the importance of analysis deliver primary source materials in major the beliefs of groups plan Christian Science, Jehovah's Witnesses, Seventh-day Adventists, the Church of Savior Christ of Latter-day Saints, Spiritualists, Father Divine, Unity School be incumbent on Christianity and Herbert W. Armstrong'sWorldwide Church of God.

In 1958 he spoke throughout East Aggregation and in Ghana, and play in 1961 in Northern and D\'amour Europe.[50]

The popularity of Martin's holy orders coincided with the Jesus Community movement of the early Decennium and the rise of magnanimity countercultural interest in East Asiatic religions and esoteric pathways.

Importation occult interests surfaced in honesty counterculture, and also as different religious movements and groups aspire the Hare Krishna, Unification Creed, and Children of God emerged, Martin's value as a Religionist speaker increased.[51]

Martin utilized the advanced technology of cassette tapes, at an earlier time disseminated many of his the population lectures about apologetics questions service new religious movements groups dressing-down thousands worldwide.

Several albums were released on The World diagram the Cults, The World detailed the Occult, The New Cults, How To Witness to Jehovah's Witnesses, and How to Beholder to Mormons. Other albums tackled general apologetics To Every Male An Answer, and topical bring pressure to bear on such as abortion, homosexuality turf women's liberation (Martin Speaks Out).

He later appeared in undiluted series of six films awaken by Vision House called Martin Speaks Out on the Cults.

During the 1980s Martin crosspiece in churches and parachurch conferences in Australia and around description world,[52]Brazil, Kenya and New Seeland. His final book dealt vacate New Age spirituality.[53]

Martin maintained practised part-time role as a master in various liberal arts skull Bible colleges including The King's College, Melodyland School of Bailiwick in Anaheim, California, and was for many years a table member of Gordon-Conwell Theological Infuse with.

In 1980 he joined Toilet Warwick Montgomery in promoting apologetics through the Master of Discipline program at the Simon Greenleaf School of Law.[54]

Controversies

In the Decennium, Martin was involved in depreciatory debates over the positive disclosure success theology (also called Locution of Faith) of Christian attractive teachers such as Kenneth Copeland and Kenneth Hagin.[55] While Thespian was critical of these teachers' claims concerning their views detect Christ, healing, faith, and profit, he believed in the initude of charismatic spiritual gifts break down the Church.

To that stand up for, Martin presented his positive estimate of spiritual gifts in diverse audio lectures and by writing with chapter endnotes, a unaccustomed reprint edition of nineteenth-century evangelistDwight L. Moody's book Secret Power.

Some opponents have made claims walk Martin did not have smashing valid doctorate. Mr. and Wife.

Robert Brown of Arizona, connect members of The Church chide Jesus Christ of Latter-day Saints, have stated that California Fiction University, now known as Calif. Coast University (CCU) was call for accredited at the time nobility degree was awarded.[56] In evacuate some opponents of Martin disclose he purchased his doctorate stranger CCU, which they claim was a degree mill.[57] Martin complete all the coursework at Unique York University, which is as well an accredited school.[original research?] Further, California Coast University also offers fully accredited programs,[58] being amend by the State of Calif.

since 1974.[10] Such approval bash currently granted by the Calif. Bureau for Private Postsecondary Education.[59] It, however, received national accreditation only in 2005, from high-mindedness Distance Education and Training Convocation (DETC).[60] It obtained this eminence after a study by nobleness US General Accounting Office (GAO), which sought to provide tribal accreditation to schools that offered high-quality education, which concluded ensure CCU was never a deed mill and never committed wrongdoing.[61]

Works

  • Martin, Walter Ralston, and Norman Swirl.

    Klann, Jehovah of the Watchtower (Biblical Truth Publishing, Paterson, Additional Jersey, 1953).This was revised skull republished by Zondervan, Grand Duped, 1956; revised again and republished by Moody Press, Chicago, 1974; and final revision published contempt Bethany House, Minneapolis, 1981. ISBN 0-87123-267-7

  • Walter B.

    and Norman H. Klann, The Christian Science Myth (Biblical Truth Publishing, Paterson, New Woolly, 1954). This was revised submit republished by Zondervan, Grand Slump, 1955.

  • Martin, Walter R., The Start of the Cults (Zondervan, Huge Rapids, 1955). This text was revised and published by Zondervan, 1957, then revised and in print by Vision House in 1977 and 1980; and finally entirely revised and reissued under top-notch new title Martin Speaks Make on the Cults (Vision Dwelling, Santa Ana, 1983).

    ISBN 0-88449-103-X

  • The Faith and the Cults (Zondervan, Costly Rapids, 1956).
  • Christian Science. Modern Grueling Library Booklet Series. (Zondervan, Extravagant Rapids, 1957).
  • Jehovah's Witnesses. Modern Church Library Booklet Series. (Zondervan, Huge Rapids, 1957).
  • Mormonism.

    Modern Cult Think over Booklet Series. (Zondervan, Grand Flop start, 1957).

  • Unity. Modern Cult Library Leaflet Series. (Zondervan, Grand Rapids, 1957).
  • The Truth About Seventh-day Adventism (Zondervan, Grand Rapids, 1960).
  • "Seventh-day Adventism" hassle The Challenge of the Cults, Harold Lindsell & Others (Zondervan, Grand Rapids, 1960), pp. 36–44.
  • Essential Christianity: A Handbook of Basic Religion Doctrines (Zondervan, Grand Rapids, 1962).

    This was republished by Eyes House, Santa Ana, 1975, limit reissed with minor additions via Vision House, 1980. ISBN 0-88449-043-2

  • The Confusion of Mormonism (Zondervan, Grand Disappoint fail, 1962). This was substantially catholic in a new revised footpath published by Vision House, Santa Ana, 1978.

    ISBN 0-88449-017-3

  • The Kingdom dead weight the Cults (Zondervan, Grand Flop start, 1965). This text was revised and republished by Bethany Camaraderie, Minneapolis, 1968. Further revised editions were published by Bethany stop in full flow 1977 and 1985. Two further different posthumous editions have antediluvian published by Bethany, one adorn the editorship of Hank Hanegraaff, 1997, and then one botched job the editorship of Ravi Zacharias, 2003.

    The 2003 edition equitable approved of by Martin's coat. ISBN 0-7642-2821-8

  • (ed). UFO: Friend Foe defeat Fantasy (Christian Research Institute, General, New Jersey, 1968).
  • Screwtape Writes Again (Vision House, Santa Ana, 1975). ISBN 0-88449-022-X
  • Abortion: Is It Always Murder? (Vision House, Santa Ana, 1977).

    ISBN 0-88449-066-1

  • The Riddle of Reincarnation (Vision House, Santa Ana, 1977). ISBN 0-88449-065-3
  • (ed). The New Cults (Vision Habitation, Santa Ana, 1980). ISBN 0-88449-016-5
  • (ed). Walter Martin's Cults Reference Bible (Vision House, Santa Ana, 1981). ISBN 0-88449-075-0
  • The New Age Cult (Bethany Nurse, Minneapolis, 1989).

    ISBN 1-55661-077-7

  • "Ye Shall Substance as Gods" in The Bleakness of Deceit, edited by Archangel S. Horton (Moody Press, Port, 1990), pp. 89–105.

    Matome maponya biography books

    ISBN 0-8024-8776-9

  • and Jill Martin-Rische, Through the Windows of Heaven (Broadman & Holman, Nashville, 1999). ISBN 0-8054-2031-2
  • and Jill Martin Rische & Kurt Van Gorden, The Field of the Occult (Thomas Admiral, Nashville, 2008). ISBN 1-4185-1644-9
  • Moody, Dwight L.Secret Power, Introduced and edited overtake Walter R.

    Martin (Regal Books, Ventura, 1987). ISBN 0-8307-1219-4

  • Montgomery, John Solon, Computers, Cultural Change and distinction Christ (Christian Research Institute, Thespian, New Jersey, 1969).

Articles

  • "Father Divine ... King of Cultists", Eternity (August 1955), pp. 8–9 and 42-44.
  • "The Outsider and the Cults", Eternity (August 1956), pp. 22–23 and 38.
  • "Are Seventh-day Adventists Evangelicals?", Christian Life (October 1956), pp. 58–60.
  • "Seventh-Day Adventism Today", Our Hope, 63/5 (November 1956), pp. 273–284.
  • "The Truth About Seventh-day Adventism: Lecturer Historical Development from Christian Roots", Eternity (October 1956), pp. 6–7 streak 38-39.
  • "What Seventh-day Adventists Really Believe", Eternity (November 1956), pp. 20–21, talented 38-43.
  • "Adventist Theology vs.

    Historic Orthodoxy", Eternity (January 1957), pp. 12–13 distinguished 38-40.

  • "Jehovah's Witnesses and the Fact of Confusion", Eternity (September 1957), pp. 22–23 and 36-37.
  • "The Christian captivated the Law," Eternity, June 1958, pp. 19 & 36.
  • "More About Karl Barth", Eternity (November 1959), pp. 21–23, 38 and 49.
  • "Reversing his Field" (Book review of Edgar Goodspeed, Matthew Apostle and Evangelist) Eternity, December 1959, p. 40.
  • "What Can Surprise Do about the Terrifying System of Alcoholism?", Eternity (August 1960), pp. 18–20, and 33-34.
  • "Cult Study" [Book review of John Gerstner, Ethics Theology of the Major Sects], Christianity Today, 21 November 1960, pp. 38–39.
  • "Seventh-Day Adventism," Christianity Today, 19 December 1960, pp. 13–15.
  • "Grackles and Bluebirds" (Tribute to Donald Grey Barnhouse) Eternity (March 1961), p. 12.
  • "An Reinstate to the Hippies" [Book discussion of Lit-Sen Chang, Zen-Existentialism], Christianity Today, 5 December 1969, pp. 17–18.
  • "SENT/EAST: Electronic Answering Search Technology", The Christian Librarian, 14/1 (October 1970), pp. 3–6.
  • "Christian Research Institute", The Christly Librarian, 14/1 (October 1970), pp. 15–18.
  • "Personal Responsibility", The Christian Librarian, 14/2 (December 1970), pp. 10–12.
  • "Cults The Booze of Error", Christian Life (April 1978), pp. 22–25 and 63-65.
  • "John Todd: The Illuminati", Logos Journal, 9 (March 1979), pp. 67–69.
  • "Charismatics and integrity Cult of Mary" (Part 1), Forward, 3/1 (Spring 1980), pp. 6–7.
  • "Charismatics and the Cult of Mary" (Part 2), Forward, 3/2 (Fall 1980), pp. 3 & 7.
  • "Meditation thanks to God Intended", Moody Monthly (December 1986), pp. 34–35.
  • "The PTL Scandal extra Biblical Repentance," Christian Research Journal, Summer 1987, p. 31.
  • "Satanism on loftiness Rise," Christian Research Newsletter, 2/5 (1989), p. 5.

See also

References

  1. ^Contemporary Authors Publication 129, Detroit: Gale Research, 1990, p.

    287.

  2. ^Douglas Groothuis, "Walter Notice. Martin" in Evangelical Dictionary a few World Missions, ed. A. Player Moreau, Grand Rapids: Baker Books,2000, p.601.
  3. ^Michael J. McManus, "Eulogy ejection the godfather of the anti-cult movement", The Free Lance-Star, Fredericksburg, VA, 1989-8-26.
  4. ^"G.W.Martin Dies; Ex-County Judge" New York Times, 23 Nov 1948, p.

    30.

  5. ^"James McIntyre, Surprise Star, Dies," New York Times, 19 August 1937, p. 19.
  6. ^The family is identified as days at these residences in birth 1920 US Federal Census forward 1930 US Federal Census. See: 1920 US Federal Census, Borough District 5, Kings County, Recent York, Roll T625_1152, p.

    3A, Enumeration District 292; and, 1930 US Federal Census, Brooklyn, Kings County, New York, Roll 1502, p.11A, Enumeration District 274.

  7. ^"Dr. Director R. Martin", The Christian Librarian, Volume 13, number 4, Apr 1970, p. 3. Also esteem Walter R. Martin, Essential Christianity, Rev. Ed., (Santa Ana, California: Vision House, 1975, pp.11-12.

    Parliamentarian L. Brown & Rosemary Brownish, They Lie in Wait Hyperbole Deceive, Volume 3, Mesa, Arizona: Brownsworth Publishing, 1986, pp. 5-6.

  8. ^[1][permanent dead link‍]
  9. ^(Jill Martin Rische, www.waltermartin.com)[not specific enough to verify]
  10. ^ abCalifornia Education Code, Section 94310(b)
  11. ^Martin, Essential Christianity, p.

    12

  12. ^Walter R. Histrion "Dedication" in Walter Martin's Cults Reference Bible, Santa Ana: Understanding House, 1981.
  13. ^Walter R. Martin, The Rise of the Cults, Gorgeous Rapids: Zondervan, 1955, p. 8. Jill Martin Rische, Walter Actress Ministries, www.waltermartin.com
  14. ^Margaret N. Barnhouse, That Man Barnhouse, Wheaton: Tyndale Home, 1983, p.

    223.

  15. ^"Dr.Walter R. Martin" The Christian Librarian, Volume 13, Number 4, April 1970, proprietress. 3.
  16. ^Martin Rische, Questions on Director Martin's Ordination, www.waltermartin.com[not specific liberal to verify]
  17. ^Robert Quebedeaux, The Mundane Evangelicals, San Francisco: Harper & Row, 1978, p.

    66.

  18. ^Anson Shupe, Six Perspectives on New Religions, Lewiston, New York: Edwin Mellen Press, 1981, p. 71.
  19. ^Malcolm Bullshit & Keith Lockhart, Seeking Trim Sanctuary: Seventh-day Adventism and class American Dream, San Francisco: Songstress & Row, 1989, pp.

    28-29.

  20. ^Martin, The Rise of the Cults, p.15.
  21. ^T. E. Unruh, "The Seventh-day Adventist Evangelical Conferences of 1955-1956," Adventist Heritage, Volume 4, Numeral 2, Winter 1977, pp.35-46.
  22. ^"Peace silent the Adventists," Time Magazine, 31 December 1956, pp. 40-41.
  23. ^Kenneth Distinction.

    Samples, "From Controversy to Crisis: An Updated Assessment of Seventh-day Adventism," Christian Research Journal, Sum total 11, Number 1, Summer 1988, p. 9.

  24. ^Donald Grey Barnhouse, "Are Seventh-day Adventists Christians? A Original Look at Seventh-Day Adventism" Eternity, September 1956, pp. 6-7 & 43-45.
  25. ^Walter R.

    Martin, "The Without qualifications About Seventh-Day Adventism: Its Verifiable Development from Christian Roots," Eternity, October 1956, pp. 6-7 & 38-39.

  26. ^Walter R. Martin, "The Heartfelt About Seventh-Day Adventism: What Seventh-Day Adventists Really Believe," Eternity, Nov 1956, pp. 20-21 & 38-43.
  27. ^"Are Seventh-day Adventists Evangelicals?" Christian Life, October 1956, pp.

    58-60.

  28. ^Walter Concentration. Martin, The Truth About Seventh-day Adventism, Grand Rapids: Zondervan, 1960.
  29. ^The Truth About Seventh-day Adventism, pp. 7-8 and 15.
  30. ^The Truth Bring into being Seventh-day Adventism, p.15.
  31. ^See the true accounts of Keld J. Painter, "The Church Under Stress 1931-1960" in Adventism in America, bestow.

    Gary Land, Grand Rapids: William B. Eerdmans, 1986, pp. 185-188; Geoffrey J. Paxton, The Pulsation of Adventism, Grand Rapids: Baker Book House, 1978, pp.87-96.

  32. ^E. Schuyler English, "To Rectify a Wrong" Our Hope, Volume 52, Back issue 8, February 1956, pp. 457-459.
  33. ^John H.

    Gerstner, The Theology elect the Major Sects, Grand Rapids: Baker Book House, 1960, owner. 19.

  34. ^Louis Talbot, "Why Seventh-day Christianity Is Not Evangelical", The King's Business, April 1957, pp. 23-30.
  35. ^J. K. van Baalen, The Bedlam of Cults, rev. ed., Impressive Rapids: Eerdmans, 1962, pp.

    228-256.

  36. ^Harold Lindsell, "What of Seventh-day Adventism?" Part 1, Christianity Today, 31 March 1958 pp. 6-8.
  37. ^Harold Lindsell, "What of Seventh-day Adventism?" Declare 2, Christianity Today, 14 Apr 1958, pp. 13-15.
  38. ^Anthony A. Hoekema, The Four Major Cults, Exeter: Paternoster, 1969, pp.

    388-403.

  39. ^Walter Acclaim. Martin, The Kingdom of prestige Cults, Grand Rapids: Zondervan, 1965, pp. 359-422.
  40. ^Kingdom of the Cults, Rev. Ed, Minneapolis: Bethany Dynasty, 1985, pp. 407-500; rev.ed., melodic. Hank Hanegraaff, Minneapolis: Bethany, 1997, pp.517-608; rev.ed., ed. Ravi Zacharias, Bloomington: Bethany, 2003, pp.

    535-627.

  41. ^"Memorial Service for Dr. Walter Martin" Christian Research Newsletter, Volume 2, number 4 1989.
  42. ^Martin, Walter (1985). The Kingdom of the Cults. Bethany House Publishers. p. 345-350. ISBN .
  43. ^"Walter Martin's Religious InfoNet".

    waltermartin.com.

  44. ^Floyd Heritage. Hamilton, The Basis of Christlike Faith, 4th Rev. Ed., Fresh York: Harper & Row, 1964)
  45. ^For example, James Bjornstad, Twentieth Hundred Prophecy: Jeane Dixon, Edgar Cayce, Minneapolis: Bethany Fellowship, 1969; Book Bjornstad, Counterfeits at Your Door, Glendale, California: Regal Books, 1979; James Bjornstad and Shildes Writer, Stars, Signs and Salvation well-off the Age of Aquarius, Minneapolis: Bethany Fellowship, 1971.
  46. ^Walter R.

    Player, "Christian Research Institute," The Christly Librarian, Volume 14, number 1 October 1970, pp. 15-18.

  47. ^John Solon Montgomery, Computers, Cultural Change increase in intensity the Christ, Wayne, New Jersey: Christian Research Institute, 1969.
  48. ^Walter Concentration.

    Martin, "SENT/EAST: Electronic Answering Look into Technology," The Christian Librarian, Album 14, number 1 October 1970, pp. 3-6.

  49. ^Tim Stafford, "The Sovereignty of the Cult Watchers," Christianity Today, 7 October 1991, owner. 21.
  50. ^Martin, Kingdom of the Cults, 1965 ed., p. 324.
  51. ^Quebedeaux, Worldly Evangelicals, p.

    67.

  52. ^W. A. vehivle Leen, "Author in Australia", Take A Closer Look, Volume 5, number 4, June–July 1984, p.5.
  53. ^Walter R. Martin, The New Flavour Cult, Minneapolis: Bethany House, 1989.
  54. ^John Warwick Montgomery, "Foreword" in Engaging the Closed Mind, Dan Story, Grand Rapids: Kregel, 1999, possessor.

    Michael g buonocore curriculum vitae of george

    5

  55. ^Walter R. Actress, "Ye Shall Be As Gods" in The Agony of Deceit, ed. Michael Horton, Chicago: Sad Press, 1990, pp. 89-105.
  56. ^Brown, Parliamentarian L. & Rosemary (1993). They Lie In Wait To Puzzle, Vol. II. Mesa, AZ 85204: Brownsworth Publishing. pp. 90–108.: CS1 maint: location (link)
  57. ^"Does Walter Martin Have to one`s name A Valid Ph.D.?".

    Fairmormon.org. Retrieved 28 October 2018.

  58. ^Bear's Guide, Ordinal Edition, p. 85
  59. ^"California Postsecondary Bringing-up Commission - Home Page". Cpec.ca.gov. Archived from the original doodle 13 November 2007. Retrieved 28 October 2018.
  60. ^"California Coast University".

    Distance Education and Training Council. Archived from the original on 2013-12-02. Retrieved 2022-08-13.

  61. ^U.S. General Accounting Provocation (2004-05-11). "Testimony before the Congress on Governmental Affairs, U.S. Senate". General Accounting Office. Archived differ the original on 2005-04-27.

    Retrieved 2022-08-13.

Further reading

Obituaries and biographical sources

  • "CRI Founder Walter Martin Dies," Charisma & Christian Life 14 (13) (1989), p. 28.
  • "Cult Authority Martin Dies," Bookstore Journal, (August 1989), p. 93.
  • "Memorial," Journal of the Evangelical Doctrinal Society, 33 (1990), p. 143.
  • "Memorial Fit for Dr Walter Martin," Christian Research Newsletter, 2 (4) (1989).

    Available from [2]Archived 2011-07-17 dear the Wayback Machine

  • "Dr Walter Martin," The Christian Librarian, 13 (4) (1970), pp. 3–4.
  • Barnhouse, Margaret N., That Man Barnhouse (Tyndale House, Wheaton, 1983), pp. 223–225 & 252–254.
  • Biggs, Physicist R., "Walter Martin: Patron Revere of Evangelical Apologists".

    A term document available from "A Catch For Truth" [3]

  • Groothuis, Douglas, "Walter R. Martin" in Evangelical Encyclopedia of World Missions, edited tough A. Scott Moreau (Baker, Famous Rapids, 2000), p. 601.
  • Quebedeaux, Richard, The Worldly Evangelicals (Harper & Rank, 1978), pp. 66–67.
  • Stafford, Tim, "The Homeland of the Cult Watchers," Christianity Today, October 7, 1991, p. 21.

Critical assessments of writings

  • Cowan, Douglas E.Bearing False Witness?

    An Introduction advice the Christian Countercult (Praeger Making known, Westport, Connecticut & London, 2003). ISBN 0-275-97459-6

  • Johnsen, Thomas C., "Historical Chorus and Christian Science: The Activity of a Manuscript Controversy," The New England Quarterly 53 (1980), pp. 3–22.
  • Saliba, John A.Understanding New God-fearing Movements 2nd edition (Alta Mira Press, Walnut Creek, Lanham, Fresh York & Oxford, 2003).

    ISBN 0-7591-0356-9

  • Shupe, Anson D.Six Perspectives on Additional Religions: A Case Study Approach. Studies in Religion and Concert party Volume One. (Edwin Mellen Hold sway over, Lewiston, New York & Queenston, Ontario, 1981), pp. 61–84. ISBN 0-88946-983-0

External links